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Concept

Indigenous Foodways

Also known as: Indigenous food systems, Native American foodways, First Nations food traditions, traditional food systems

The integrated food traditions of Indigenous peoples — encompassing growing, gathering, hunting, processing, preserving, sharing, and ceremony around food. Refuses the modern Western separation of "agriculture" from "wild food" from "ceremony"; integrates them into a continuous practice of relationship with land. Includes pre-contact traditions like the Three Sisters polyculture, Indigenous fire management of "wilderness," and the Honorable Harvest protocol; also includes contemporary Indigenous food sovereignty movements.

Indigenous foodways are the integrated food traditions of Indigenous peoples — encompassing growing, gathering, hunting, processing, preserving, sharing, and ceremony around food, treated as one continuous practice of relationship with land.

The framework refuses several modern Western separations [1]:

  • Agriculture vs wild food — Indigenous traditions cultivate, manage, harvest, and tend “wild” plants; the line between cultivated and wild is largely a colonial invention
  • Food vs medicine — many traditional foods are medicinal; many medicines are foods; the categorical separation is foreign to most Indigenous frameworks
  • Practical vs ceremonial — harvest, preparation, and consumption are often inseparable from ceremony, gratitude, and social ritual

Naming this concept page is partly an act of correction — naming what was always there, before colonial categories obscured it.

What Indigenous foodways include

Across many Indigenous traditions worldwide, recurring practices [drawing on [[robin-wall-kimmerer|Kimmerer]] 2013 and the broader Indigenous [[food-sovereignty|food sovereignty]] literature]:

Cultivation traditions

  • [[three-sisters|The Three Sisters]] (corn-beans-squash) — see the upcoming [[three-sisters-trail]]; practiced for centuries by Haudenosaunee (Iroquois), Cherokee, and many other Eastern Woodland nations
  • Mesoamerican milpa — the broader Indigenous Mesoamerican polyculture tradition; 30+ species in a single field including plants Western horticulture would call “weeds” but that have culinary, medicinal, or ecological uses
  • Andean potato cultivation — over 4,000 named potato varieties developed and maintained across multiple Quechua and Aymara communities
  • Pacific Northwest “garden” management — clam gardens, camas meadow management, salmon weir systems
  • Amazonian [[terra-preta|terra preta]] — Indigenous-engineered fertile soil developed over centuries; current research is reverse-engineering the techniques

Foraging and managed wild harvest

  • [[acorn-processing|Acorn processing]] ([[berkeley|California]] Indigenous traditions) — extensive leaching, stone-mortar grinding, traditional storage
  • Pinyon nut harvesting (Great Basin)
  • [[wild-rice|Wild rice]] (manomin) harvesting ([[great-lakes|Great Lakes]] — Anishinaabe and others) — done from canoes; specific sustainable timing and quantity protocols
  • Cedar bark stripping (Pacific Northwest) — strict protocols on timing, tree size, amount taken; trees harvested from continue to live
  • [[sweetgrass|Sweetgrass]] gathering (Northern Plains, Great Lakes) — central to Kimmerer’s [[braiding-sweetgrass|book]]; specific protocols for asking permission, taking only the second growth, leaving roots intact

Hunting and fishing traditions

  • Bison hunting (Plains nations) — sustainable management for thousands of years before near-extinction by European colonists
  • Salmon fishing (Pacific Northwest, Inuit, others) — weir systems, smoking and preservation traditions, ceremony
  • Whale hunting (Inuit, Makah) — communal practice with extensive ceremonial structure

Land management

  • Controlled burning — used by many Indigenous nations across the Americas to maintain meadow and oak savanna ecosystems, to encourage specific plants (camas, blueberries, [[wild-rice|wild rice]]), and to manage wildlife habitat. The “wilderness” Europeans encountered was largely the product of millennia of fire management.
  • Selective transplantation — moving plants to favorable locations; selection of useful varieties
  • Companion-planting design — [[three-sisters|Three Sisters]] and other multi-species systems
  • Ecosystem-engineering — [[terra-preta|terra preta]] soils; clam gardens; managed estuaries

Processing and preservation

  • [[pemmican|Pemmican]] (Plains) — dried meat + fat + berries; nutritionally complete preservation
  • Smoking (universal) — wood-specific traditions for different foods
  • Drying (universal) — fish, fruits, meats
  • Fermentation — varied traditions from Andean chicha (corn beer) to Pacific Northwest stinkheads (fermented salmon heads)
  • [[acorn-processing|Acorn leaching]], manioc detoxification — sophisticated bioactive-compound management

The Honorable Harvest

The protocol [[robin-wall-kimmerer|Kimmerer]] articulates in [[braiding-sweetgrass|Braiding Sweetgrass]] for taking from the land in a way that maintains reciprocity. The components vary slightly across tribal traditions but consistently include:

  • Ask permission of the plant or the land before taking
  • Listen for the answer — and be willing to receive “no”
  • Take only what you need
  • Never take more than half — leave enough for others (other harvesters, other generations, the plants themselves to reproduce)
  • Minimize harm in the taking
  • Use what you take — waste is dishonor
  • Share with others — the harvest is communal, not personal property
  • Be grateful — name what you’ve received
  • Reciprocate — give back, in whatever form is appropriate (water, song, attention, work)

This is not a Western sustainable-harvesting framework with an Indigenous label. The protocol assumes a kind of relationship — between human and plant, between human and land — that Western frameworks largely do not include in their categories. [[honorable-harvest|Honorable Harvest]] is ceremony as much as it is technique.

Indigenous land management produced “wilderness”

One of the most important corrections this concept makes to mainstream history: the “wilderness” Europeans encountered in the Americas was extensively managed land [2]. Through fire, planting, harvesting, and protection, Indigenous peoples shaped the landscape across thousands of years before European contact.

What Europeans saw as untamed bounty was, in many places:

  • Carefully-managed oak savanna for acorn production and game habitat
  • Fire-maintained prairie supporting bison and bird populations
  • Selectively-burned forest understory to encourage berries and edible plants
  • Engineered estuaries supporting fish, shellfish, and waterfowl
  • Networks of trail-side useful-plant transplantations

The category “wilderness” — empty land, untouched nature — is partly a colonial misperception of land that had been cultivated for so long, in such ways, that European observers couldn’t recognize the cultivation.

This matters for current work. “Restoration” projects that aim for “pre-human” baselines often produce ecosystems that are very different from what Indigenous land management produced — usually less biodiverse, less productive, more fire-prone. Indigenous-led restoration is increasingly recognized as the more rigorous approach.

Modern Indigenous food sovereignty movements

The contemporary Indigenous [[food-sovereignty|food sovereignty movement]] extends these traditions into present-day political and economic action. Key components [drawing on the broader [[food-sovereignty|food sovereignty]] literature]:

  • Seed rematriation — return of stolen, displaced, or commercially-appropriated traditional seeds to source communities
  • Bison restoration — Plains nations rebuilding bison herds on tribal lands
  • Salmon restoration — Pacific Northwest tribes leading dam removal and habitat restoration efforts
  • Indigenous-led research — projects led by Indigenous communities investigating their own foodways with Western scientific methods (the two-eyed-seeing model in research practice)
  • Food sovereignty advocacy — groups like the Native American Food Sovereignty Alliance (NAFSA), the Indigenous Food and Agriculture Initiative
  • Restaurant and culinary movements — chefs like Sean Sherman (The Sioux Chef) bringing Indigenous foodways to broader audiences

These movements are not nostalgic restoration. They are forward-looking work — reclaiming what was suppressed, developing it for current conditions, and making it available to future generations.

How the wiki should attribute Indigenous knowledge

A practical commitment that flows from this concept page: the wiki names source nations, distinguishes tribal traditions, and attributes properly rather than flattening into “Native American use.” Where possible, the wiki cites Indigenous-authored sources directly.

This is harder than the lazy alternative. It requires more research per page. It often surfaces information the available source materials don’t include. The wiki should be honest about these limits — when Wikipedia (the wiki’s most-used source) flattens distinct traditions, our source notes should flag that and queue better attribution for future ingest.

The reverse temptation — to leave Indigenous knowledge out entirely because attribution is hard — is also wrong. The plants, practices, and frameworks the wiki documents are inseparable from the Indigenous traditions they emerged from. Erasure is not respect.

Where it shows up in this wiki

This concept connects across many entity types:

  • Plants — [[plantain]] (“white man’s footprint” — Indigenous American naming; needs deeper attribution to specific tribes); [[echinacea]] (Plains tribal medicine — Lakota, Cheyenne, Kiowa, Pawnee — currently named generically; deserves deeper per-tribe treatment); upcoming herb pages
  • Foods — [[apple]] (Indigenous adoption and selection of cultivars after European contact; varieties developed by Indigenous orchardists); future entries on corn, beans, squash, [[wild-rice|wild rice]], salmon, bison
  • Practices — [[polyculture]] (Three Sisters as canonical example; needs deeper per-nation attribution); the planned [[three-sisters-trail]]
  • People — [[robin-wall-kimmerer]] (Citizen Potawatomi); future entries for Linda [[black-elk|Black Elk]], Sean Sherman, Vine Deloria Jr., others
  • Books — [[braiding-sweetgrass]]; future ingests of Indigenous-authored texts

Lenses still to grow

  • Specific tribal traditions — Haudenosaunee (Iroquois), Anishinaabe (Three Fires Confederacy), Lakota, Cherokee, Diné (Navajo), Inuit, Hawaiian, Maori, Aboriginal Australian, Sami, and many others — each warrants treatment in its own right
  • [[honorable-harvest|The Honorable Harvest]] as its own concept page with full protocol detail
  • Indigenous fire management as a practice page
  • Three Sisters (W3.5 in the growth plan) as a trail with the cultural specificity each part of the trail deserves
  • Specific food sovereignty organizations — NAFSA, IFAI, regional councils
  • Indigenous chefs and culinary movements — Sean Sherman’s work, the Indigenous Food Lab, etc.
  • Comparative Indigenous traditions globally — pan-Indigenous parallels and important differences across continents
  • The proper-attribution conversation itself — how the wiki should handle Indigenous knowledge as its scope grows; community consultation; potentially Indigenous-led editorial input

See also

Auto-generated from this entry’s typed relations: frontmatter, grouped by relation type so the editorial signal isn’t flattened.

  • Foundational to: [[diet]]
  • Shares approach with: [[agrarianism]] · [[permaculture]]
  • Pioneer of: [[robin-wall-kimmerer]]
  • Documented in: [[braiding-sweetgrass]]
  • Contrasts with: [[industrial-agriculture]]
  • Supersets: [[acequia]] · [[acorn-processing]] · [[adobe]] · [[ash-cooking]] · [[charqui-jerky]] · [[fire-ecology]] · [[fish-trap-weir]] · [[honorable-harvest]] · [[livestock-guardian-dogs]] · [[nixtamalization]] · [[pemmican]] · [[wild-rice-harvesting]]
  • Instances: [[american-hazelnut]] · [[black-walnut]] · [[bloodroot]] · [[fly-agaric]] · [[jack-in-the-pulpit]] · [[joe-pye-weed]] · [[mayapple]] · [[shagbark-hickory]] · [[wild-bergamot]]
  • Practiced by: [[eastern-agricultural-complex]] · [[mesoamerican-domesticates]]
  • Enabled by: [[eden-foods]] · [[food-rules]] · [[guayaki-yerba-mate]] · [[rancho-gordo]] · [[salmon-runs]] · [[three-sisters]] · [[veggi-farmers-cooperative]]

Sources

  1. Wikipedia: Robin Wall Kimmerer and Wikipedia: Braiding Sweetgrass (foundational source for the Indigenous foodways framework as articulated for English-language audiences). https://en.wikipedia.org/wiki/Robin_Wall_Kimmerer · https://en.wikipedia.org/wiki/Braiding_Sweetgrass

For deeper treatment, the wiki should ingest: Braiding Sweetgrass directly; Charles C. Mann’s 1491 and 1493 (which document the scale of Indigenous land management Europeans encountered); Vine Deloria Jr.’s critiques; Linda Black Elk’s herbalism; Sean Sherman’s The Sioux Chef’s Indigenous Kitchen; Tyson Yunkaporta’s Sand Talk; and primary tribal sources where available. The current page is a starting frame; subsequent passes should deepen it substantially.

All sources retrieved 2026-05-02.

What links here, and how

Inbound connections from across the wiki, grouped by lens and by relationship. These appear automatically — every entity page declares what it links to, and that data populates here on the targets.

Scientific

pioneer of

  • Nikolai Vavilov Vavilov's centers-of-origin theory mapped where the planet's major crops were domesticated by indigenous farmers — empirical recognition that the genetic foundation of human agriculture comes from indigenous knowledge systems, not Western breeding programs.

Practical

subset of

  • Acorn Processing acorn processing is the load-bearing food-system practice for Indigenous California (Pomo, Miwok, Yokuts, Wintu, Ohlone, and dozens of others)
  • Ash Cooking ash cooking is a foundational pre-industrial chemical-input tradition across nearly every wood-fire-using human culture
  • Charqui (Jerky) the Andean *ch'arki* tradition is foundational to Quechua and Aymara highland food systems; the term and the practice spread globally via Spanish contact
  • Fish Trap & Weir fish weirs and traps are among the most widely-distributed Indigenous food-procurement technologies; particular regional forms are foundational to Coast Salish, Wabanaki, Hawaiian, Maori, and many other traditions
  • The Honorable Harvest Kimmerer's articulation of widely-shared indigenous principles for taking from the more-than-human world; the practical-ethical face of the broader indigenous foodways tradition
  • Nixtamalization foundational Mesoamerican food-processing practice; the corn-civilization of the Americas runs through nixtamalization
  • Pemmican foundational food-system practice across Plains and northern-boreal Indigenous peoples; built on bison and other large-game meat
  • Wild Rice Harvesting the foundational food-system practice of Anishinaabe and Menominee peoples; central to ceremony, calendar, and territorial identity

parallels

  • Chinampas chinampas are one of the most productive indigenous agricultural systems ever developed in the Americas; documenting them is part of the platform's foodways-recovery work

practice of

  • Sourdough starter Every bread tradition predating ~1860 was sourdough. Every culture from Egypt to Ethiopia to Finland to the Andes developed its own starter ecology, adapted to local grains and climate.

Spiritual

ritualized in

  • Grief Most surviving foodways carry grief inside them — first-fruits ceremonies, fasts, tobacco offerings, the apology before the harvest. The wiki's 'practical' wisdom often arrives wrapped in mourning.

shares approach with

  • Reciprocity reciprocity is the foundational economic-and-spiritual logic of most Indigenous foodway practice

philosophy of

  • Spirituality indigenous foodways are not separable from the spiritual relationship to land they are embedded in; the practice and the spirituality are the same act

practiced by

  • Tobacco Tobacco was sacred across most pre-colonial Indigenous cultures of the Americas — North American, Mesoamerican, Andean. Used in ceremony, medicine, gift-giving, treaty-making, and as an offering to spirits and to the land. The sacred relationship predates the industrial product by 8,000 years.

Cultural

subset of

  • Acequia while the acequia tradition has Iberian Moorish origins, in the U.S. Southwest it is inseparable from Pueblo Indigenous water-management traditions and has become the primary Hispano-and-Indigenous-and-Anglo shared agricultural infrastructure of the upper Rio Grande
  • Adobe while adobe is a building practice rather than food, the Pueblo and broader Southwest indigenous traditions integrate adobe-and-acequia-and-milpa as substrate of place; building, water, and food are continuous practices rather than separate domains
  • Fire Ecology Indigenous fire stewardship across the Americas, Australia, and Africa is among the longest-continuous landscape-management traditions; the contemporary 'fire ecology' discipline is increasingly recognizing this as the foundational science
  • Livestock Guardian Dogs LGD lineages are deep cultural inheritance; many breeds are inseparable from specific pastoral peoples — Komondor with Hungarian shepherds, Karakachan with Bulgarian transhumants, Tibetan Mastiff with high-Asian herders, Kangal with Anatolian villages

shares approach with

  • Agroforestry long-standing Indigenous practices across continents are the deepest agroforestry tradition; the modern discipline draws heavily on these
  • Amaranth amaranth is among the most-significant pre-Columbian food crops; suppressed by colonization, revived in the modern era
  • American persimmon foundational southeastern Indigenous fruit; in continuous Appalachian foodway use
  • Animism Indigenous foodways worldwide are typically rooted in animistic frameworks — recognition that food beings (plants, animals, fungi) have agency and require relational practice
  • Beekeeping honey-gathering and beekeeping are 9,000+ year traditions across nearly every culture in honeybee-native regions
  • Biodiversity agricultural biodiversity is largely held by Indigenous and small-farmer seedkeeper communities; food-sovereignty work is biodiversity-conservation work
  • Bioregion Indigenous-led bioregional mapping in British Columbia in the 1980s-1990s pioneered the practice as a tool for sovereignty defense
  • Buen vivir buen vivir is rooted in Andean Indigenous frameworks; food sovereignty and ecological reciprocity are central
  • Carolina Gold rice preceded by Indigenous rice-adjacent agriculture and continued by African-Diaspora rice tradition with West African origins
  • Cassava cassava is foundational across tropical Africa, Latin America, and Southeast Asia; the most-significant tropical root staple after rice and corn
  • Cherokee Trail of Tears bean Cherokee continuous heirloom variety; both food and memorial
  • Chinampa chinampa is among the most-distinctive Indigenous agricultural systems in the Americas
  • Common Ground Producers and Growers African-American urban-farm tradition + mobile-market distribution model — kin to Black-led and BIPOC-led food-sovereignty work across the country.
  • Commons Indigenous food and ecological systems worldwide are typically commons-governed; the framework predates Western commons theory by millennia
  • Deep ecology deep ecology articulates in Western philosophical language what Indigenous traditions have long held — that beings other than humans have inherent worth
  • Dexter cattle heritage cattle breeds preserve genetic diversity that industrialization eliminated; foundational to resilient food systems
  • Diet the vault's pluralist stance learns from indigenous foodways' refusal to separate growing, gathering, hunting, and ceremony — diet as relationship with land, not as branded protocol
  • Earth Democracy Earth Democracy explicitly centers Indigenous-and-traditional food and seed sovereignty as foundational
  • Eastern elk eastern elk were a major food source for Eastern Woodlands Indigenous peoples; the loss interrupted foodways that had operated continuously for thousands of years
  • Fermentation every traditional cuisine carries fermented foods at its core; fermentation is one of humanity's oldest and most-universal food traditions
  • Finger millet finger millet is foundational across much of South India and East Africa; substantial Indigenous food significance
  • Fonio fonio is foundational across the West African Sahel — Mali, Burkina Faso, Senegal, Guinea, Nigeria; one of the oldest cultivated cereals on Earth
  • Food sovereignty food sovereignty is the contemporary political framework for Indigenous foodway revitalization globally
  • Foraging foraging is foundational Indigenous foodway worldwide; the modern foraging revival increasingly acknowledges this lineage
  • Fresh Future Farm Working-class BIPOC co-founder leadership directly addressing African-American food access in the segregated geography of the South Carolina Lowcountry.
  • Gary Paul Nabhan foundational ethnobotanical voice in U.S. Indigenous-foodway research and revitalization
  • Gift economy many Indigenous food traditions worldwide are gift-economy practices — food shared without market mediation through community and kin obligation
  • Groundnut foundational Indigenous food across eastern North American woodland nations
  • Herbalism herbalism and Indigenous foodways are inseparable; many Indigenous medicinal plants are also foods, and vice versa
  • Jerusalem artichoke Jerusalem artichoke was cultivated by Indigenous nations of eastern North America for thousands of years before European contact
  • Kincentric ecology kincentric ecology is the underlying worldview that produces Indigenous foodway practices — relations rather than resources
  • Korean Natural Farming draws explicitly on traditional Korean farming knowledge and the broader East Asian fermentation tradition
  • Landrace landraces are the seed and livestock traditions of Indigenous and traditional agriculture worldwide
  • Law of Return every Indigenous food system on Earth implements the Law of Return; Howard's contribution was to name it in Western scientific language
  • Lineages the lineage layer is where the peoples behind Indigenous foodways are named as nations, not as background
  • Lunar planting many Indigenous foodways carry their own lunar-and-seasonal calendar practices
  • Maple sugaring maple sugaring is foundational Indigenous foodway in eastern North America; the European industry built on Indigenous knowledge
  • Mediterranean Diet shares with indigenous foodways the integration of food, place, season, and social life — and is similarly being eroded by industrial-food penetration
  • Milpa milpa is among the most-significant Indigenous food-production systems in the Americas
  • Miso miso is an East Asian fermented-soy paste tradition with documented 1,300+ year history; one of the world's deepest fermentation traditions
  • Mushroom foraging fungal-use traditions worldwide predate the term 'foraging' — Mazatec, Slavic, Korean, Japanese, Mediterranean, and many Indigenous American mycology traditions are deep
  • Mutual aid Indigenous and traditional food systems worldwide are typically organized through mutual-aid principles — reciprocity, kinship obligation, communal-labor cycles
  • Navajo-Churro sheep central to Diné cultural and economic continuity for four centuries
  • Navdanya centers Indian Indigenous and traditional farming knowledge as the foundation of food sovereignty
  • Okinawan Diet the Okinawan tradition shares with Indigenous foodways the integration of food, ceremony, and place — and the disruption that follows colonization and industrial-food penetration
  • Paleo Diet paleo borrows the ancestral framing from anthropology of pre-agricultural and traditional foraging societies; the relationship is real but partial — most Indigenous foodways included substantial cultivated and processed foods, including grains and legumes in many regions
  • Passenger pigeon passenger pigeons were a major seasonal food source for Eastern Woodlands Indigenous peoples; their loss interrupted foodways that had operated continuously for thousands of years
  • Pasture-Based Omnivory Indigenous foodways generally include animal foods from wild or pastoral systems; the regenerative-omnivore framing is partly a recovery of that older norm
  • Paw paw foundational Indigenous food across eastern North American woodland nations for thousands of years
  • Quinoa quinoa is foundational Andean Indigenous food; pre-Columbian civilizations were built on quinoa, potatoes, and other Andean crops
  • Ramps foundational early-spring food of Cherokee, Mvskoke, and broader eastern woodland Indigenous foodways
  • Rights of Nature rights-of-nature articulates in Western legal language what Indigenous traditions have long held — that beings other than humans have rights and inherent worth
  • Sahel the Sahel's working food systems are predominantly Indigenous smallholder agroecology
  • Sandor Katz Katz's framing emphasizes that fermentation is a global Indigenous food tradition — every cuisine has its ferments — and his work documents that diversity rather than centering any single tradition
  • Sea mink Indigenous peoples of the New England and Atlantic Canadian coasts had hunted sea mink sustainably for thousands of years; sea mink remains in shell middens are the principal source of information about the species' anatomy and behavior
  • Seed saving seed-saving is the operational core of food-sovereignty traditions worldwide; many heirloom varieties exist only because Indigenous communities preserved them
  • Seminole pumpkin foundational Seminole and Mvskoke food; in continuous cultivation in Florida for hundreds of years
  • Seven generations seven-generations thinking is foundational to many Indigenous decision-making frameworks worldwide
  • Slow Food Slow Food's Ark of Taste centers Indigenous and traditional food preservation; substantial collaboration with Indigenous-food-sovereignty movements
  • Sorghum sorghum is foundational across much of Africa and India; one of the world's most-significant Indigenous-and-traditional food grains
  • Stinging nettle Indigenous peoples across Europe, Asia, and North America have used nettle for food, medicine, fiber, and dye for thousands of years
  • Tallgrass prairie the tallgrass prairie was managed by Indigenous fire and grazing practices for thousands of years; its loss is inseparable from the displacement of the prairie nations whose foodways depended on it
  • Teff teff is foundational Ethiopian and Eritrean food; injera-and-stew is the canonical meal across the Horn of Africa
  • Tempeh tempeh is a Javanese tradition of 200+ years; one of Indonesia's signature contributions to global fermented foods
  • Terra preta Indigenous Amazonian agricultural achievement; reshapes the historical record of pre-Columbian American agriculture
  • Agricultural terraces the world's most-developed terracing systems are Indigenous traditions thousands of years old
  • Ubuntu ubuntu is foundational to many southern African Indigenous traditions; food sharing, communal labor, mutual obligation are integrated
  • Wapato wapato was foundational food across many North American Indigenous nations from the Pacific Northwest to the Great Lakes
  • Whole-Foods Diet indigenous foodways are by their nature whole-food; processing emerged with industrialization
  • Wild edibles wild edibles are foundational to Indigenous and traditional foodways worldwide
  • Wild rice manoomin is foundational to Anishinaabe (Ojibwe) culture and foodways; one of the most-significant Indigenous foods of the Great Lakes region
  • Winona LaDuke central practitioner-scholar in Indigenous foodway revitalization

instance of

  • American hazelnut hazelnuts were a Northeastern indigenous food source — nuts smaller than commercial varieties but flavorful and nutritious
  • Black walnut black walnut nuts and bark were Northeastern indigenous food and medicine; the dye from green husks has been used for centuries
  • Fly agaric deep Eurasian shamanic and indigenous use; documented Siberian Khanty, Mansi, Koryak, and Chukchi ceremonial use over thousands of years
  • Jack-in-the-pulpit the corm (called 'Indian turnip') was Northeastern indigenous food after extensive drying/roasting — raw corm contains calcium-oxalate crystals that cause severe oral burning
  • Shagbark hickory hickory nuts were a major Northeastern indigenous food; oil pressed from hickory was a staple

popularized

  • Braiding Sweetgrass the book that brought Indigenous plant-knowledge frameworks to mass English-language audiences

featured in

  • Dung beetle Egyptian, Sahel, and southern African cultures encode the beetle in iconography and ritual — most famously as Khepri, the morning aspect of the Egyptian sun god, depicted rolling the sun across the sky.

practices

  • Eastern Agricultural Complex Foundational to Eastern Woodlands Indigenous food traditions; one of the world's six independently-developed plant-domestication centers.
  • Mesoamerican domesticates The crop complex was developed by Indigenous Mesoamerican peoples over ~10,000 years; modern Mexican cuisine still rests on this foundation.

kin of

  • Eating the Landscape Salmón's book is one of the principal scholarly articulations of Indigenous foodway practice
  • Enrique Salmón Salmón's life work is the scholarly articulation of Indigenous foodway practice
  • Seed sovereignty every Indigenous food system on Earth is, structurally, a seed-sovereignty system
  • Tyson Yunkaporta Yunkaporta extends Indigenous systems thinking into food, land, and economy as one continuous reasoning system
  • Vavilov Centers every center is also an Indigenous-agriculture region — the centers map directly onto millennia of Indigenous crop selection

enables

  • Eden Foods preserves named-producer Japanese fermentation traditions in U.S. retail at a moment when the Japanese family-fermenter generation is aging out
  • Food Rules many of the rules ('eat your great-grandmother's food', 'eat what grows nearby', 'eat foods made of ingredients you can recognize') point readers toward traditional and indigenous-foodways patterns by way of negation of industrial food
  • Guayakí Yerba Mate purchase agreements with Aché and Guaraní communities provide commerce that supports continued Atlantic Forest stewardship and traditional mate-cultivation knowledge
  • Rancho Gordo Mexican grower partnerships preserve named-variety beans tied to specific milpa cultures and regional cuisines
  • Salmon Runs salmon runs are the foundational food-system substrate for Indigenous peoples across the entire Pacific Rim, from California to Alaska to Russia to northern Japan
  • Three Sisters the Three Sisters is one of the central agricultural-cultural complexes in Indigenous North American foodways; food, ceremony, and seed-keeping are inseparable in the tradition
  • VEGGI Farmers Cooperative preserves Vietnamese vegetable-growing tradition (water spinach, bitter melon, Vietnamese coriander, perilla, Asian greens) as living New Orleans foodway; the food culture survives because the growing culture survives

parallels

  • Extinction the species lost in the late 19th and early 20th centuries were embedded in foodways that had operated continuously for thousands of years; the extinctions interrupted not only species but the human relationships that knew them

rooted in

  • Food Forest the Amazon's pre-Columbian managed forests, the Pacific Northwest's clam-garden-and-cedar-grove systems, the Hawaiian *ahupua'a*, the Iroquois Three Sisters extended into orchard-bush systems — long-cultivated indigenous food-forest traditions predate European 'discovery' of the pattern by millennia

influenced

  • Frances Moore Lappé Lappé's framing of food sovereignty influenced and was influenced by the indigenous-and-peasant food-sovereignty movements (La Vía Campesina) of the 1980s onward

cultivated by

  • Garlic garlic is one of a small number of crops with continuous documented cultivation across nearly every settled human civilization — Mesopotamia, Egypt, China, Korea, Roman Mediterranean, pre-Columbian South America (a related Allium); a true universal cultigen

substrate of

  • Native Seeds/SEARCH the institutional infrastructure for Indigenous Southwestern crop varieties — corn, beans, squash, chiles

documented in

  • Polaris Sky-based knowledge systems — Pacific Polynesian wayfinding, North American star-track agricultural calendars, Australian Aboriginal sky-traditions — are sophisticated long-duration sciences that mostly survived in the lineages industrial-agriculture displaced. The pole star is one of the few that everyone agrees on.

pioneer of

  • Robin Wall Kimmerer the most-cited modern English-language voice articulating an Indigenous-led approach to plants, land, and reciprocity
  • Vandana Shiva central global voice for traditional, indigenous, and farmer-saved seed varieties as ecological and cultural commons

shares substrate with

  • Sea Island red peas African-Diaspora foodway carried into a continent with continuous Indigenous foodway tradition

practiced by

  • Sleep Most pre-industrial human cultures were polyphasic sleepers — biphasic at minimum, often punctuated. The 8-hour-monolithic-sleep pattern is industrial, not human-natural. Recovering polyphasic and seasonal sleep is part of recovering pre-industrial body wisdom.

Medicinal

shares approach with

  • American ginseng foundational Cherokee, Haudenosaunee, and broader eastern-Indigenous medicinal plant
  • Goldenseal foundational Cherokee, Haudenosaunee, and broader eastern-Indigenous medicinal plant
  • Slippery elm foundational eastern-Indigenous medicinal plant; continuous use across many nations

instance of

  • Bloodroot long indigenous medicinal use — skin treatments, dye source. Modern caution: bloodroot preparations applied externally can cause severe tissue damage; not safe for unsupervised use
  • Joe-Pye weed long-standing indigenous medicinal use; named after a Northeastern Native American herbalist
  • Mayapple ripe yellow fruit was an indigenous food; rhizomes were medicinal — podophyllotoxin is now the source of synthesized antitumor drugs (etoposide, teniposide)
  • Wild bergamot long-standing indigenous medicinal and tea use; brewed as 'Oswego tea' across the Northeast

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